The first two limbs of the ‘8 Limbs of Yoga’ are Yama and Niyama. They are both five guidelines to how to live well. Once you learn them you’ll realise that in many ways you already practice Yoga. The Yamas and Niyamas are the first of the 8 limbs because it will be foundation of your practice. The more you are able to commit to these guidelines, the easier the rest of your practice become. I’ve never met anyone who disagree with these guidelines, because its essentially all about coming back to our true nature.
Although it seems pretty straight forward when you look at it like this, it goes much deeper than you might think. For example, when you look at Ahimsa – non-violence or non-harming, most people will think about the direct action of being violent or harm someone. What about the way you think, eat, drink, say and how you move your own body. There is the direct harm we cause, and there is the indirect harm. For instance, how was the clothes you last bought produced? Or how was the food you last ate produced? Did it cause harm to the planet or workers?
Don’t worry, we’re not perfect, and these guidelines are not here to put us to shame or fill us with guilt. In fact, if we let that happen, we put harm to ourselves(!) So, relax and use these guidelines to enhance your awareness and change your behaviour towards wellness.
You may wonder why this is important for a yogic practice. So, yoga means union and it means breaking the illusion of separation between subject and object. Experiencing life as one. Albert Einstein understood what yogis have known for millennia’s. All energy is the same energy, yet we experience life in the dimensions of inner and outer world. Yoga is about not only seeing, but experiencing the outer and inner world as one and the same. The behaviour that the yamas are guiding us away from are behaviour that enhance the experience of separation. For instance, had we experienced everyone as the same as us we would not harm them in any way. We wouldn’t lie, we wouldn’t steal, hoard or spend our energy trying to fill a void(as we would already feel complete). So by practicing the yamas, we are synchronising our lives with the truth.
As the yamas are more directed at how we interact with the outer world, the niyamas are more focused on the self. You may also notice the yamas are about what not to do and the niyamas are more what to do.
As you practice these more, you’ll notice how the rest of your yoga practice will enhance greatly. In hatha yoga we strive to become balanced, and by practicing the yamas and niyamas we live a life that do not cause inner conflicts, delusion and attachments, so your life become more harmonious and balanced.
Satya is the second yama in the 8 Limbs of Yoga. It literally translates as ‘true essence’ or ‘unchangeable’. Even though our thoughts and emotions are interchangeable they form our own personal truths. As you may have experienced, what you once knew for certain, you later realised was not true.
In Sanskrit, the vibrations of the sounds in the words uttered have a direct connection to its meaning. The sound ‘sat’ holds the meanings; ‘unchangeable’, ‘that which has no distortion’, ‘that which is beyond distinctions of time, space and person’, and ‘reality’.
In yoga, we strive to find the truth of who and what we are. We search for that which is unchangeable, with no distortion and that is beyond distinctions of time, space and person. By calming the mind to such a degree that stillness happens, then we experience the unchangeable. We experience the truth.
Even though we can look at truthfulness in many aspects of our lives, the essence of its practice is to un-identify with all we believe ourselves to be, as well as all our beliefs of what life outside ourself is. For truth to enter we must make room for it, and we do that by letting everything we think we know go.
The second book of the Yoga Sutras, Sutra No. 36 states:
“To one established in truthfulness, actions and their results become subservient.”
This means that when one is well established in truth, our desires will manifest themselves effortlessly. Sri Swami Satchidananda writes: “If you are always truthful, if no lie comes from your mouth, a time will come when all you say will come true. Even if you say something by mistake, it will happen, because by the practice of Satya the words become so powerful and clean that honesty observes you. It wants to be with you always. If a curse is spoken, it will happen. If a blessing is said it will happen. The more we lead a life of honesty, the more we will see the results, and that will encourage us to be more honest. ” To lie is to try to manipulate reality. We cannot change what is by pretending it to be different. Whether we lie to protect ourselves, or to protect others, it is a fear-based act that reinforces the feeling of separation. To lie is to create ripples in the reflection of the truth. A promise of absolute honesty means we can not even tell white lies. If honesty will lead to trouble, difficulties or harm to someone, we should rather remain silent. For example, instead of saying “I do not know”, we can be honest and say “I know, but I do not want to say.” By establishing oneself in honesty, comes the state of fearlessness. You do not have to be afraid of anyone and can always live an open life. When the mind becomes clear and real, our true ‘Me’ will reflect without deformity, and we understand truth in its own original nature